Monday, May 20, 2013

EXP - 3: The Bridge


Proun 1A: Bridge 1, by El (Eliezer Markovich) Lissitzky, 1919.

The Russian Constructivists in Perspective:


The Peak Competition, Hong Kong, by Zaha Hadid, 1982.

"ZAHA HADID AND SUPREMATISM," exhibition, Zürich, Switzerland, 2010.


What is a Bridge?

Bauen. Wohnen. Denken (Darmstadt in 1951), Martin Heidegger (1889-19760):

" To be sure, the bridge is a thing of its own kind; for it gathers the fourfold in such a way that it allows a site for it. But only something that is itself a location can make space for a site. The location is not already there before the bridge is. Before the bridge stands, there are of course many spots along the stream that can be occupied by something. One of them proves to be a location, and does so because of the bridge. Thus the bridge does not first come to a location to stand in it; rather, a location comes into existence only by virtue of the bridge. The bridge is a thing; it gathers the fourfold, but in such a way that it allows a site for the fourfold. By this site are determined the localities and ways by which a space is provided for."

Brücke und Tür (1909), Georg Simmel (1858-1918).
You can read this article from Theory, Culture, & Society, Vol. 11(1994): 5-10.

" The people who first built a path between two places performed one of the greatest human achievements. No matter how often they might have gone back and forth between the two and thus connected path into the surface of the earth that the places were objectively connected. The will to connection had become a shaping of things, still being dependent on its frequency or rarity. Path-building, one could say, is a specifically human achievement; the animal too continuously overcomes a separaion and often in the cleverest and most ingenious ways, but its beginning and end remain unconnected, it does not accomplish the miracle of the road: freezing movement into a solid structure that commences from it and in which it terminates."

Conclusion*

1. From the spatial aspect

a) a bridge allows a 360º view over the landscape; it draws the landscape into a circle on the horizontal plane;
b) it adds the vertical dimension to the landscape and breaks it into the upper and lower parts;
c) it can be observed as a bodily experienced part of the landscape – from afar, the vision prevails, but when the observer is moving on the bridge or under it, other senses participate in the aesthetic perception.

2. From the temporal aspect the bridge is not only an abstract and static spatial temporal image, but it is also dynamic and constantly changing in accordance with the geographical and climatic conditions of the given season. The movement and position of a body in space form an essential part in the emergence and transformation of the dynamic images of the bridge and the landscape – the bridge as a place is the part of the road that preconditions movement. The bridge is not merely a thing (Heidegger), nor a picture (Simmel), but an event (Heidegger).

3. From the metaphysical aspect the bridge is the symbol of man's being between the sky and the earth. The bridge is like the Tree of the World – its roots in the earth, its branches in the sky. Man's path is laid in the middle zone, between the sky and the earth, not simply on the earth. His separateness from the earth emphasises the perception of the threefold division of the world and makes it observable. Winter adds the experience of the horizonless landscape and allows the divine experience of infinity.

* See: A Winter Landscape with a Bridge, by Kaia Lehari, 2000.

Bridge City, Lausanne, 1988 (project), by Bernard Tschumi











Interface Flon Railway and Metro Station,  Lausanne, 1994-2001, by Bernard Tschumi












Back to the Russian Constructivists and Zaha Hadid



Malevich’s Tektonik 1977, London - United Kingdom
For the graduation project at the Architectural Association, Zaha Hadid explored the ‘mutation’ factor for the programme requirements of a hotel on the Hungerford Bridge over the Thames. The horizontal ‘tektonik’ conforms to and makes use of the apparantly random composition of Suprematist forms to meet the demands of the programme and the site.

The bridge links the nineteenth century side of the river with the South Bank, which is dominated by the Brutalist forms of a 1950’s arts complex. The fourteen levels of the building systematically adhere to the tektonik, turning all conceivable constraints into new possibilities for space.

The project has particular resonance with Hadid’s later projects. First, in the Great Utopia show at the Guggenheim, she was able to realize some of these tektoniks in concrete form, and second in the Habitable Bridge project, which considered the possibilities of a mixed-use development over the Thames.

- Zaha Hadid Architects press release

Habitable Bridge Project

Zaha Hadid Architects (do click on this to watch a video)

Monday, April 15, 2013

EXP 2 - What Constitutes the Monumental?

Quotations from a range of people:

1)- Bart Verschaffel, Universiteit Gent Vakgroep Architectuur. 

...The question then is: what does the ‘form’ or category of ‘monumentality’ mean? How does the monumental structure social life? My hypothesis is that the ‘content’ of the monumental form is the visualisation of a relation between time and stone (think Time as the Landform and Stone as materiality)*, the tracing in space of an image of time, so that the differences between types of social times and modes of social interaction are made explicit and legitimised (think Meeting Place for Students as Modes of Social Interaction)*


"The monumental: on the meaning of a form", The Journal of Architecture (Volume 4, Winter 1999).

2) - Nine Points on Monumentality by J. L. Sert, F. Léger, S. Giedion (1943).

Oue donneriez vous ma belle Pour revoir votre man? Je donnerai Versailles, Paris et Saint Denis a es tours de Notre Dame Et le clocher de mon pays Aupres de ma blonde Ou’d fait bon, fait bon, fait bon.

From an old French song, «Aupres de ma blonde»

1. Monuments are human landmarks, which men have created as symbols for their ideals, for their aims, and for their actions. They are intended to outlive the period, which originated them, and constitute a heritage for future generations. As such, they form a link between the past and the future.

2. Monuments are the expression of man’s highest cultural needs. They have to satisfy the eternal demand of the people for translation of their collective force into symbols. The most vital monuments are those which express the feeling and thinking of this collective force - the people.

3. Every bygone period which shaped a real cultural life, had the power and the capacity to create these symbols. Monuments are, therefore, only possible in periods in which a unifying consciousness and unifying culture exists. Periods, which exist for the moment, have been unable to create lasting monuments.

4. The last hundred years have witnessed the devaluation of monumentality. This does not mean that there is any lack of formal monuments or architectural examples pretending to serve this purpose: but the so-called monuments of recent date have, with rare exceptions, become empty shells. They in no way represent the spirit or the collective feeling of modern times.

5. This decline and misuse of monumentality is the principal reason why modern architects have deliberately disregarded the monument and revolted against it. Modern architecture, like modern painting and sculpture, had to start the hard way. It began by tackling the simpler problems, the more utilitarian buildings like low rent housing, schools, office buildings, hospitals, and similar structures. Today modern architects know that buildings cannot be conceived as isolated units, that they have to be incorporated into the vaster urban schemes. There are no frontiers between architecture and town planning, just as there are no frontiers between the city and the region. Correlation between them is necessary. Monuments should constitute the most powerful accents in these vast schemes.

6. A new step lies ahead. Post-war changes in the whole economic structure of nations may bring with them the organization of community life in the city, which has been practically neglected, up to date.

7. The people want the buildings that represent their social and community life to give more than functional fulfilment. They want their aspiration for monumentality, joy, pride, and excitement to be satisfied. The fulfillment of this demand can be accomplished with the new means of expression at hand, though it is no easy task. The following conditions are essential for it. A monument being the integration of the work of the planner, architect, painter, sculptor, and landscapist demands close collaboration between all of them. This collaboration has failed in the last hundred years. Most modern architects have not been trained for this kind of integrated work. Monumental tasks have not been entrusted to them.
As a rule, those who govern and administer a people, brilliant as they may be in their special fields, represent the average man of our period in their artistic judgements. Like this average man, they experience a split between their methods of thinking and their methods of feeling. The feeling of those who govern and administer the countries is untrained and still imbued with the pseudo-ideals of the nineteenth century. This is the reason why they are not able to recognize the creative forces of our period, which alone could build the monuments or public buildings that should be integrated into new urban centres, which can form a true expression for our epoch.

8.- Sites for monuments must be planned. This will be possible once replanning is undertaken on a large scale, which will create vast open spaces in the now decaying areas of our cities. In these open spaces, monumental architecture will find its appropriate setting which now aces not exist.
Monumental buildings will then be able to stand in space, for, like trees or plants, monumental buildings cannot be crowded in upon any odd lot in any district. Only when this space is achieved can the new urban centres come to life.

9. Modern materials and new techniques are at hand: light metal structures; curved, laminated wooden arches: panels of different textures, colours, and sizes; light elements like ceilings which can be suspended from big trusses covering practically unlimited spans.
Mobile elements can constantly vary the aspect of the buildings. These mobile elements, changing positions and casting different shadows when acted upon by wind or machinery, can be the source of new architectural effects.

During night hours, colour and forms can be projected on vast surfaces. Such displays could be projected upon buildings for purposes of publicity or propaganda. These buildings would have large plane surfaces planned for this purpose, surfaces which are non-existent today. Such big animated surfaces with the use of colour and movement in a new spirit would offer unexplored fields to mural painters and sculptors.
Elements of nature, such as trees, plants, and water, would complete the picture. We could group all these elements in architectural ensembles: the stones, which have always been used, the new materials, which belong to our times, and colour in all its intensity which has long been forgotten. Man-made landscapes would be correlated with nature’s landscapes and all elements combined in terms of the new and vast facade, sometimes extending for many miles, which has been revealed to us by the air view. This could be contemplated not only during a rapid flight but also from a helicopter stopping in mid-air. Monumental architecture will be something more than strictly functional. It will have regained its lyrical value. In such monumental layouts, architecture and city planning could attain a new freedom and develop new creative possibilities, such as those that have begun to be felt in the last decades in the fields of painting, sculpture, music, and poetry.

Extreme Parallel Projection



via archidose.tumblr.com

EXP 2 - THE SPACE BETWEEN

TIMETABLE: 3 Weeks. 30% of final grade. ARCHITECTURAL ISSUE: The Monument. ARCHITECTURAL CONVENTION: Monumental Architecture and Landform. ARCHITECTURAL CHALLENGE: Articulating figure and ground in 3 dimensions. Two monuments. CLIENTS: Architects. One living (Weiss/Manfredi), one dead (Yakov Chernikhov, 1889-1951). Chosen by your tutor. SOFTWARE: Crysis3 FreeSDK, Playup for Google Sketchup, Fraps, Blogger. TECHNIQUES: The axonometric, Boolean operations, real time image capture, blogging. ASSESSABLE OUTPUTS: 18 sketch axonometric drawings, 36 custom textures, 1 CryENGINE3 environment, 5 real time image captures on a Blogger weblog. PREMISE: Architecture may be designed by the amalgamation of discrete forms. Such Boolean operations promote an abstract understanding of the relationships required to make whole systems.

Tuesday, March 12, 2013

EXP 1 - More About Section

The Glories of the Architectural Section, by Rafaël Magrou (Harvard Design Magazine 35,2012. pp.
34-39) This is a good read for all of you.



Monday, March 11, 2013

EXP 1 - Man and His Craft - The Clients

Shinya Kimura: motorcycle builder, motorcycle mechanic, and sculptor.
 

Antonio Stradivari(1644-1737): an Italian luthier and a crafter of string instruments such as violins, cellos, guitars, violas, and harps.
 

 Jiro Ono(1926- ): sushi master. 
 

EXP 1 - Datum

Sectional Revelation of Above - On - Below GROUND (What Does It Mean?) 

 Sketch-Section-Modeling:
By Nicole Chew (2011).







Wang Shu/Amateur Architecture Studio (2009): Exhibition Hall, no. 112 of the Central Zhongshan Road, Hangzhou City, China. From Domus.